Bishop Nick, and his wife Linda, have just left for Tanzania to visit three dioceses in the north. They comprise one of our diocese’s five partnership links with Anglican dioceses around the world.
He will be getting an update on the Water for Life project – a life-saving project set up by the former Diocese of Wakefield, which has brought clean drinking water to 27 villages, and Bishop Nick will see some of the bore holes that have been financed through the project.
He’ll also meet diocesan staff and visit parishes, cathedrals and schools, as well as learning about farming development projects and work with orphans within the three dioceses.
In his most recent blog Bishop Nick explains the value of such links, and reveals that he plans to bring the bishops from the five links together in 2017 “to live, pray, talk and learn together”.
After this visit, he will have visited all the link partnerships of the three former dioceses (out of which this diocese was created).
Read his blog here, or below:
Catching up . . . sort of
I don't have much time these days for doing the blog. All I manage to put up is scripts or journalism. I recently did a paper at a theological conference, but 5,000 words is too many for this medium.
Tomorrow I head off to Tanzania to visit one of our Anglican partnership links: three dioceses in the north. So, here's a quick blast on a theme.
Most Church of England dioceses have links with dioceses around the world (or the Anglican Communion for these purposes). My diocese comprises three historic English dioceses and each had long-established links: Bradford with Sudan and Southwestern Virginia (USA), Wakefield with Tanzania and Skara (Sweden), Ripon & Leeds with Sri Lanka.
All the richness and complexity of the Anglican Communion is there. In Sudan the church faces dreadful pressure because African Christians (as opposed to Arabic Muslims) are being persecuted and squeezed. The reasons are complicated, but the separation of South Sudan from Sudan (and consequent vindictiveness) has led to a ratcheting up of the pressure. Look back to the posts I wrote when visiting Sudan in January 2013.)
Tanzania faces political and economic difficulties, and bears the marks of many of the problems of Africa. It is also beautiful. The church is divided in one of the dioceses we shall be visiting.
I visited Sri Lanka (see posts here) in October 2014, learning a huge amount about the politics and tribal tensions that lay beneath the decades-long civil war. I also witnessed the unique contribution being made by the Anglican Church in promoting and working for reconciliation between scarred peoples. Rebuilding broken communities lies at the heart of the church's witness.
Southwestern Virginia is a beautiful part of America where the church gets stuck into witnessing within its particular culture. The relationship with South Sudan is about to be brought to a conclusion. The diocese is currently enjoying its annual Council. I have visited twice – the second time for the consecration of the new bishop Mark Bourlakas. (I sat next to Michael Curry, now the Presiding Bishop, during the service. When the choir sang Parry's 'I was glad' I pointed out that it had been written for a coronation in England – and thought the Americans had fought hard to get away from this stuff. Michael turned to me and said: “We won the War of Independence, but you won the culture wars.” Excellent.)
I visited Skara briefly in 2014 to represent the Archbishop of Canterbury and my diocese at the 1000th anniversary of the diocese. I also managed to do a speech made up of a considerable number of Abba lyrics. They laughed.
In my diocese we cover major cities, post-industrial towns, deeply rural communities. All of life is here.
In other words, bring this lot together and all the complexities of the modern world are there. Christians struggling with persecution and pressure, those at the heart of a beautiful country that has moved from colonialism to civil war and beyond. Scandinavia, the United States and England represent a spread of modern western liberal democracies where the church takes a number of different forms and is having to face challenges different from those in, for example, Africa.
What often surprises me is how surprised others are when they hear about the reality of being a Christian in England and the west. They see the Church of England and English society as it was seventy years ago.
Last week I had Skype conversations with the Bishop of Colombo (Sri Lanka), the Archbishop of Khartoum and the Bishop of Southwestern Virginia. In the next couple of days I will meet the Tanzanians. I have had email correspondence with the Bishop of Skara. Why? Because these links are more than simply institutional connections; we are friends and brothers, able to be honest and open with each other.
So, why write this now? Well, mainly because I am planning to bring the bishops together in 2017 to live, pray, talk and learn together.
This is what the Anglican Communion is all about. And it is never boring.
So, to Tanzania…