The goals of the developing Diocesan Strategy were unveiled to Synod members at Ashville College, Harrogate, on Saturday.
Ongoing work by a group, selected by Bishop Nick Baines and chaired by Bishop Paul Slater, will be completed by October's Synod and this was an executive summary of that strategy framework.
Jane Evans, a lay member of the Calder Valley deanery, is part of the group and with Bishop Paul, co-presented the summary which addresses challenges such as the "retirement tsunami" of clergy, a drive to increase vocations to ordination by 50 per cent and the call to empower the laity and promote "whole-life" discipleship.
It also highlights "distressing numbers of young people and children involved in church life; a relative shortage of applicants for clergy posts in the Northern Province and unsustainable financing of the current scale of church activities".
Encompassing these challenges, it was said the diocesan strategy will bring to fruition the established vision for Confident Christions, Growing Churches, Transforming Communities.
Mrs Evans (pictured right) said how three "enabling means" had been discerned: Clergy and Lay Together, Purposeful Resourcing and Dynamic Partnerships.
She said five "smart" goals have been now been drafted for consideration and these were put to Synod for discussion:
Goal 1: Thriving as a distinctive diocese whose culture is shaped by a shared vision and values
Goal 2: Reimagining ministry
Goal 3: Nurturing lay discipleships
Goal 4: Building leadership pipelines
Goal 5: Growing young people as Christians.
An example of the drive to grow churches was given by Bishop Paul, who interviewed Revd Mark Harlow on the successful church plant he is now heading at St Paul's, Ireland Wood (pictured right).
Mark moved there from his role as curate at St George's, Leeds, taking some 40 worshippers with him to join the original congregation of 25.
Earlier on the agenda it was proposed, and agreed unanimously, that Synod should appoint Debbie Child (below left) as secretary to the Diocesan Synod.
It was also announced that both Revd Canon Tony Macpherson and Revd Canon Ann Nicholl would be standing down from their respective roles as chairs of the house of clergy and laity. Many thanks for their years of service were noted.
Bishop Jonathan Gibbs and diocesan Director of Education Richard Noake gave a presentation on the need for closer engagement between churches and church schools.
"The decline of children attending church shows we have a credibility problem," warned Bishop Jonathan.
"We have 64,000 childeren in our schools and I don't think we see that many in our churches on a Sunday.
"We have a big vision for education with our diocesan vision of Loving, Living, Learning.
"Frankly, for too long the Church of England has failed to serve our children properly and now is the opportunity to reverse that failure," Bishop Jonathan said.
This, the 11th Synod of the Diocese of Leeds had a special visitor in the form of Bishop Ralf Meister (pictured right), the Bishop of the Evangelical-Lutheran Church of Hanover and co-chair of the Meissen Commission, which links the Church of England with the Evangelical Church (EKD) in Germany.
Bishop Jonathan is the other co-chair, a role held by Bishop Nick from 2007 until last year, whose presidential address to Synod is below:
"Thank you for making it through the weather this time! I am sorry we had to cancel the last Synod in March because of snow – a decision not taken lightly, especially as I had some good jokes in my Presidential Address for that meeting on St Patrick’s Day. (Why do people wear shamrocks on St Patrick’s Day? Because genuine rocks are too heavy! (Boom boom!))
Anyway, back to today and the weighty agenda upon which we are asked to deliberate together. In order to open our thinking, let me report briefly on a recent experience.
Two weeks ago I spent a week in Novi Sad in Serbia, leading the Anglican delegation to the General Assembly of the Conference of European Churches – an event that takes place every five years. Novi Sad lies on the Danube, about an hour north of Belgrade, and became well known in western Europe during the NATO action in 1999 aimed at stopping the Balkan wars that involved the systematic slaughter of Muslims – you might remember the massacre of 7,000 Bosniak boys and men in July 1995.
The Conference (CEC) considered themes such as hospitality, justice, hope and witness. It is easy to discuss such themes if you all come from the same place and share certain fundamental assumptions about God, the world and events. Bring together nearly 500 people from a huge range of countries with their own histories, and from the ecclesiastical spectrum from Orthodox through Anglican and Methodist to serious Protestants, and the exercise becomes more challenging.
The main challenge came as we concluded the six days by agreeing a communique. The preamble to the communique suggested that there was some significance in the fact that we had met in a place where physical bridges had been destroyed in order to build new bridges between Christians of differing confessions. At this point an Orthodox metropolitan wanted to insert a direct reference to the fact that NATO had bombed the bridges of Novi Sad in an act of (unwarranted) aggression. Having listened to a range of one-way speeches by politicians and bishops about “NATO aggression” and the demand to restore territory to Serbia (meaning Kosovo), I was very uneasy about all this. The proposed amendment made a response essential.
The fact is this: the General Synod of the Church of England voted to back NATO action. Secondly, NATO didn’t bomb several bridges in Novi Sad because they had nothing better to do on a wet Wednesday afternoon. And there is a reason why Kosovans want to be independent of Serbia.
So, how can people involved be so blind to the events and motivations that led to NATO action?
The truth is that we all live within narrow lines of experience and understanding. The assumptions that shape our understanding of – that is, the way we see and think about – our world do not often get challenged. But, get a group of people whose experience is different and we might just begin to spot the weaknesses in our own position. You can’t guarantee it; sometimes it is just too costly to drop the ‘prejudices’, and we thus continue to push our case blind to the experience of others.
Well, last Sunday afternoon I installed Bishop Helen-Ann into Bradford Cathedral – two down, one to go (Wakefield next month) – the Old Testament reading came from Jeremiah 6:16-21 and began with these words: “Stand at a crossroads, and look, and ask for the ancient paths, where the good way lies; and walk in it and find rest for your souls.” The prophet goes on to challenge the people of God to listen to what they don’t want to hear, and to give heed to what they would prefer to ignore – even though disaster is coming and fear for their future security is growing.
Just as Novi Sad stands on the Danube at the crossroads of Europe and has historically paid the price for its location, so do we stand at a crossroads. Not just the Diocese of Leeds, but we as individual Christians called to be disciples of Jesus Christ in a world that is becoming less secure and more chaotic. Old ways are being challenged or even dismantled, and we cannot know what will follow. Even diplomacy has become undiplomatic in the hands of one or two world leaders. I need not refer more here to the chaos that is Brexit – whichever side of the debate you stand on.
But, we need to hear with clarity and courage the call of God to the prophet – and to us – to stand at the crossroads (a difficult and complicated place to stand) and listen for the voice of God … however uncomfortable that voice might be. One of the big questions that runs through the whole of the Bible is: dare we listen for the word of the Lord, or simply for reinforcement of our own view which we can then claim coincides with the word of the Lord? This is why repentance’ – metanoia, literally a changing of the mind – is the primary call by God to all people, but especially to those who claim his name.
We are no longer a new diocese. We are now a young diocese (though I hope we don’t dwell for long in the toddler stage … and the teenager phase promises to be interesting … or maybe we should not press the metaphor too far?). We have travelled a challenging road since Easter 2014, trying to listen for the ancient wisdom and to be faithful to the call of God to shape our common life and priorities according to his will and his way.
This is why we held an excellent Lay Conference last Saturday in Harrogate. Clergy and laity, we are the Body of Christ, with a particular vocation as the Church of England in this part of the world – a vocation that involves, as it always has with people who follow the call of God, laying down our life, our preferences, our priorities, for the sake of the Kingdom of God. The last four years have been about that mission, and it has not always been comfortable. However, it has been our vocation, and we have had to choose whether to bemoan it or join in and shape it. The Lay Conference felt like a significant milestone in our life and I wish to express my deep gratitude to all those who worked so hard to get us there and make it all happen.
As we have recognised in the past, clergy numbers are going to reduce in the years to come. Yet, it is not for this reason – a reaction to a clergy challenge – that we are highlighting in our emerging diocesan strategy the need to reimagine how clergy and lay must belong together, share in ministry and mission together, acknowledge both commonality and differentiation in calling and order. Clergy and lay together. As I always say to those shortly to be ordained: your ministry must derive from your discipleship, not the other way round. If our exercise of a particular ministry – clergy, Reader, churchwarden, and so on – is the sole expression of our discipleship, then we will not survive. Discipleship – following Jesus, come what may – must be the well from which the exercise of any ministry draws.
To this end, we have devised an online learning portal that invites clergy and lay people to take responsibility for their own discipleship, learning and growth. This was launched at the Lay Conference last Saturday, and you will have found the card with all the details about it on your seat today. Please take time to explore the portal – there is a huge range of training possibilities available to all. Whatever our strategy looks like, our intention as Anglican Christians in this part of Yorkshire must be clear and unambiguous: to enable us to recover and strengthen our confident commitment to discipleship, worship, witness and service.
Our strategy is not a means of increasing bureaucracy or finding things for diocesan officers to do with their time. It is not about dreaming up gimmicks that will turn the ship around when we already have the engineering in place and need to make sure the parts are properly oiled. It is not about a high-level board dictating to everyone else where our priorities should lie. It is about shaping the diocese, its support for parishes and its pastoral responsibility to be good stewards of people and things/money, in such a way as to prove sustainable in the years to come. It is about our witness and service of Christ – it is about God and the world, not essentially about our own satisfaction or sense of fulfilment.
This is not about a retreat into some privatised spirituality that aims to make us feel secure in the face of a frightening world. We must avoid colluding with some of the language and communication reflexes in increasingly common currency today that demonise or dehumanise other people, reducing them to commodities to be traded or categories to be dismissed. We must be a people unafraid to walk in the light, sharing the same uncertainties as everyone else, but knowing we are held onto by the God who walked the road to Calvary before leaving behind him the emptiness of a tomb. We, too, stand at a crossroads where difficult decisions must be taken – not least financial (and some of these will be demanding and painful). We do not stand alone.
The German theologian Jürgen Moltmann famously said: “God is our happiness; God is our torment; God is the wide space of our hope.” Faith does not let us escape; rather, faith holds us … whatever the circumstances we find ourselves facing (as individuals and as a church). “God is our happiness; God is our torment; God is the wide space of our hope.”
Well, at the heart of all I have said this morning lies the faithfulness of the God who calls us to follow him. It is trust in this faithfulness that allows us sometimes to take steps in new directions – not just as a diocese, but also as individuals. Today we welcome to her first Diocesan Synod Bishop Helen-Ann Hartley who has moved around the globe to assume her ministry here as Bishop of Ripon. Her feet are under the table, but it will take time for her to find her way – even if she already agrees with me that Beltex sheep are just plain ugly. Pray for her as she continues to settle in and gets to know the diocese, the episcopal area and the region. We welcome Geoff Park to the hard task of managing our finances and challenging as well as supporting our priorities. Pray for Debbie Child as she carries enormous responsibility as Diocesan Secretary following the departure of Ashley Ellis.
Much of our agenda as a Synod in the last four years or so has been getting our foundations dug and established, sometimes placing a focus on internal matters as a priority. In future, now we have done much of that hard work, our agenda can also develop in a more outward-looking direction, inviting us to learn, discuss, debate, resolve, and so on. I look forward to the parishes and deaneries working on more motions like the one today from Inner Bradford. Today’s agenda addresses the fraught world of education, poverty and evangelism. I am grateful to this Synod for all we have done together, and look forward to the election of a new Synod for the next triennium. The agenda should in future be more outward facing.
In the meantime, Synod, thank you for your patience, your prayers, your faithfulness and your hopefulness – probably sometimes against your better judgement or sentiment. We hold before us a vision of God’s ‘wide space of hope’ as we turn to our agenda and attempt to see our work and hear our words through the eyes and ears of the Christ who calls us."